George Weber was a freelance radio journalist. Most recently he anchored at ABC News Radio. He lived in Carroll Gardens, a well-kept Brooklyn neighborhood not far from the less-well-kept neighborhood I lived in at this time last year. He was 47.
George Weber was murdered this weekend.Any murder is tragic, but sometimes the details that emerge after the fact compound the damage and the pain for the surviving family and friends. And the circumstances of Weber's death were painful indeed. It's been pieced together by various news outlets that he had been seeking dangerous sexual activity via Craigslist; a stranger who responded to his ad proceeded, after an alleged booze-and-drugs session, to stab him multiple times, killing him.
Weber's murderer was all of 16 years old.I don't and can't know if Weber knew his assailant's age, or if he knew what he was getting into. I portray him neither as sinner nor saint. Only as victim. But because of the circumstances, the victim has become the culprit, with newspapers splaying their "Gay Slay" headlines, cops muttering to each other that "he had it coming," soulless sharks of snark at Gawker.com creaming themselves with laughter at his queer misfortune.
Now, you could laugh at Weber's foolishness as the Gawker kids do, and you'd be streetwise but insensitive to human pain. You could say "the wages of sin are death," and you'd be a sanctimonious asshole. You could blame Craigslist for enabling this kind of salacious and sometimes prostitutional activity, and you'd be misguided. You could lament the parenting, or lack thereof, of a 16-year-old who was somehow capable of carrying out such violence against someone who was seeking affection, and you'd be bringing up a valid concern that I'm ill-equipped to address. Or you could mourn the sadness that in our society, some of us, particularly older gay men, still feel that the impersonal personals are the only means by which touch, companionship, affection, intimacy, sex, orgasm can be hoped to be had - and I'd be nodding my head in agreement.
Each successive American generation is becoming less and less afraid of sex and sexuality, and this is a wonderful thing. Increasingly, kids with the sense of self and presence of mind to do so are coming out in high school - with the support of their parents, their peers, their teachers. They're dating without anonymity, kissing without guilt, loving without shame. George Weber and others of his generation never got to know that freedom, that life in a world beyond shame.
So many of the gay men of his generation had to indulge their needs and wants furtively, told that their feelings, their love had no right to exist. Maybe George Weber was a kinky loon who did not desire love, only kicks. But I doubt it. I think it's far more likely that, as a man who came of age in the nascent days of the AIDS crisis and all the judgmentalism contained therein, he learned early on that sex was guilt, that ecstasy was a fleeting sensation you got from a tablet, that intimacy was to be divorced from the rest of life, that love was a ring only permitted to be grabbed by the normal, the straight. So many, for generations, became so damaged because they were told love is wrong. And some reacted, consciously or un-, by making it so.
I've been thinking about Elton John's
"All the Girls Love Alice" as I've been thinking about Weber's demise: Alice, a "16-year-old yo-yo" who nevertheless knows herself well enough to know she isn't into guys, has no support system for coming out, only people taking advantage of her naive willingness to give love in the hopes of receiving love. But instead of receiving love, she's found "in the subway, dead."
Elton gives the song the angriest performance of his career, and rightly so: there's a lot to be angry about. The murder of Alice, the killing of George Weber - this is what happens when we do not allow ourselves to be ourselves. When we deprive what we unfairly call our fringe-dwellers of their humanity, they find their humanness further and further outward on that fringe, hidden from friends and family and colleagues, further and further outward ... until they lose it altogether.
And some, losing their humanness, then lose their life.